Ikko Ikki were a mass militant religious movement
based on the peasantry, but with a hard core of conventional warriors and
Sohei. They were sometimes fought off by improvised town militia reinforced by
local samurai, but such self-defence organisations were considered by the
authorities to be almost equally subversive!
Jodo-shinshu Buddhists were organized into
leagues known as Ikko ikki. The term Ikko ikki refers to leagues established by
members of Jodo-shinshu, also referred to by the name ikko, meaning
“singleminded” faith in Amida Buddha. These “League of the Single-Minded”
uprisings began in the late 15th century and usually involved large numbers of
militant protesters derived from the peasant class seeking self-governance. In
the largest and one of the most significant Ikko ikki actions, protestors
battled with the lord of Kaga province. The victorious protesters forced the
lord to commit suicide. These events inaugurated a nearly 100-year rule by
Jodoshinshu adherents in the Kaga region. Ikko ikki protests continued in
various parts of Japan until 1580 when Oda Nobunaga destroyed the military
capabilities of the League of the Single-Minded.
Hokke ikki was the name for protest leagues
among followers of Nichiren Buddhism, a school that was also called the Hokke
(Lotus) school because of the importance of the Lotus Sutra to its doctrines
and practices. Unlike the Ikko ikki, which appealed especially to peasants, the
Hokke ikki was championed particularly by members of the Kyoto merchant and
artisan classes who saw these leagues as a way to protect their interests and
communities. The Nichiren school had been particularly successful in attracting
followers among the nonaristocratic classes in Kyoto. Conflicts arose with the
Tendai school on Mt. Hiei, which had in former times been dominant in the
capital. Armed conflicts erupted between these two schools in the Muromachi
period and it was the Hokke ikki who rose up to defend Nichiren-school interests,
both religious and commercial. In the first half of the 16th century, the Hokke
protests were finally suppressed by superior forces from Mt. Hiei.
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‘‘Ikko-ikki’’ or ‘‘single-minded bands.’’
Adherents of Jodo Shinshu, or the True Pure Land sect of Buddhism. Most were
warrior monks or peasant farmers. This radical sect was headquartered in the
fortress of Honganji in Osaka where it produced its own guns and cannon.
Locally, the sect was organized into confederacies that spanned central and
eastern Japan. During the Sengoku jidai the confederacies clashed with local
daimyo, overturning some. Its adherents seldom gave or asked for quarter so
that fights often were unusually bloody and fought to the last man. It became
active in opposition to the centralizing conquests of Oda Nobunaga after 1570.
In 1574 Nobunaga massacred—without regard to age or gender—all adherents of the
sect who lived in the Nagashima delta region, perhaps as many as 20,000 souls.
Some he starved to death after refusing mercy; others he burned alive. Sporadic
fighting with the sect continued for a decade, until the fall of Honganji in
1580.
Nobunaga's
war against the monks
The militant Buddhists proved far more
intractable to Oda Nobunaga's plans than any rival daimyo. From the early
Sengoku Period these armies, largely recruited from peasants, had become
something of a third force in Japanese politics. On one occasion they had even
ejected a daimyo from his own province and set up a monk-controlled territory.
The most important grouping from Oda Nobunaga's point of view were the
Ikko-ikki, fanatics who belonged to the Jodo Shinshu sect of Buddhism. They
brought about Japan's longest siege when Nobunaga was forced to spend 10 years,
off and on, reducing their formidable fortress cathedral called Ishiyama
Honganji. This was a long and bitter campaign directed against a massive castle
complex of the latest style situated within a maze of reed beds and creeks.
Supplies were run to them by sea, courtesy of the Mori family, and the Ikko-ikki
also had large numbers of arquebuses. Their satellite fortress of Nagashima
also held out for years, and was finally reduced when Nobunaga piled up dry
brushwood against the outer walls and burned them all to death.
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